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20 Wine is a mocker, strong drink a brawler,
    and whoever is led astray by it is not wise.(A)
The dread anger of a king is like the growling of a lion;
    anyone who provokes him to anger forfeits life itself.(B)
It is honorable to refrain from strife,
    but every fool is quick to quarrel.(C)
The lazy person does not plow in season;
    harvest comes, and there is nothing to be found.(D)
The purposes in the human mind are like deep water,
    but the intelligent will draw them out.(E)
Many proclaim themselves loyal,
    but who can find one worthy of trust?(F)
The righteous walk in integrity—
    happy are the children who follow them!(G)
A king who sits on the throne of judgment
    winnows all evil with his eyes.
Who can say, “I have made my heart clean;
    I am pure from my sin”?(H)
10 Diverse weights and diverse measures
    are both alike an abomination to the Lord.(I)
11 Even children make themselves known by their acts,
    by whether what they do is pure and right.(J)
12 The hearing ear and the seeing eye—
    the Lord has made them both.(K)
13 Do not love sleep, or else you will come to poverty;
    open your eyes, and you will have plenty of bread.(L)
14 “Bad, bad,” says the buyer,
    then goes away and boasts.
15 There is gold and abundance of costly stones,
    but the lips informed by knowledge are a precious jewel.
16 Take the garment of one who has given surety for a stranger;
    seize the pledge given as surety for foreigners.
17 Bread gained by deceit is sweet,
    but afterward the mouth will be full of gravel.(M)
18 Plans are established by taking advice;
    wage war by following wise guidance.(N)
19 A gossip reveals secrets;
    therefore do not associate with a babbler.(O)
20 If you curse father or mother,
    your lamp will go out in utter darkness.(P)
21 An estate quickly acquired in the beginning
    will not be blessed in the end.(Q)
22 Do not say, “I will repay evil”;
    wait for the Lord, and he will help you.(R)

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The Jews and the Law

17 But if you call yourself a Jew and rely on the law and boast of your relation to God(A) 18 and know his will and determine what really matters because you are instructed in the law, 19 and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,(B) 21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(C) 22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by your transgression of the law? 24 For, as it is written, “The name of God is blasphemed[a] among the gentiles because of you.”(D)

25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(E) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(F) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(G)

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Footnotes

  1. 2.24 Or despised

22 A good name is to be chosen rather than great riches,
    and favor is better than silver or gold.(A)
The rich and the poor have this in common:
    the Lord is the maker of them all.
The clever see danger and hide,
    but the simple go on and suffer for it.
The reward for humility and fear of the Lord
    is riches and honor and life.
Thorns and snares are in the way of the perverse;
    the cautious will keep far from them.(B)
Train children in the right way,
    and when old, they will not stray.(C)
The rich rule over the poor,
    and the borrower is the slave of the lender.(D)
Whoever sows injustice will reap calamity,
    and the rod of anger will fail.(E)
Those who are generous are blessed,
    for they share their bread with the poor.(F)
10 Drive out a scoffer, and strife goes out;
    quarreling and abuse will cease.(G)
11 Those who love a pure heart and are gracious in speech
    will have the king as a friend.(H)
12 The eyes of the Lord keep watch over knowledge,
    but he overthrows the words of the faithless.(I)
13 The lazy person says, “There is a lion outside!
    I shall be killed in the streets!”(J)
14 The mouth of a loose woman[a] is a deep pit;
    he with whom the Lord is angry falls into it.
15 Folly is bound up in the heart of a child,
    but the rod of discipline drives it far away.(K)
16 Oppressing the poor in order to enrich oneself,
    and giving to the rich, will lead only to loss.

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Footnotes

  1. 22.14 Heb strange woman